Onesimus, the slave of Philemon, was the center of Paul’s appeal to Philemon. After running away from Philemon and going to Rome, Onesimus encountered Jesus through the apostle Paul. The runaway slave became a changed person whose transformation was quite visible. Instead of keeping Onesimus with him in Rome, Paul decided that the right thing to do was to restore Onesimus back to Philemon. Paul’s letter to Philemon was therefore an attempt to restore the relationship between Philemon and Onesimus, and also to explain to Philemon how Onesimus has been transformed and is now useful in the kingdom and in assisting Philemon. One of the formidable leaders of the church in Colossae was Philemon and he even hosted a cell group in his house. Paul, being aware of all this background information crafted his letter to be able to convey the message of restoration and forgiveness.
I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favour you do would not seem forced but would be voluntary. (Philemon 1:12-14)
After the conversion of Onesimus, he became a help to Paul, assisting him with his basic needs. Remember Paul himself was a prisoner for the gospel and he needed all the help possible to be able to get his needs met. Yet, Paul released Onesimus to return to Philemon rather than keeping Onesimus to attend to Paul’s own needs. In his letter, Paul wrote that. “I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favour you do would not seem forced but would be voluntary.”(Philemon 1:12-14). In releasing Onesimus and sending him back to Philemon, Paul demonstrated godly principles in restoration. He knew that the only way to reconcile the relationship between Philemon and Onesimus was to have Onesimus return to his former role. Onesimus, while in Rome, became a special person to Paul. He was so helpful that Paul referred to him as the one “who is my very heart”. Paul mentioned the fact that although he would have loved to keep Onesimus so that he could receive all the help from Onesimus, Paul was also careful not to do anything without the consent of Philemon.
Restoration, the act of returning something to a former owner, place, or condition was clearly demonstrated by Paul. He does not only plead for Onesimus, he makes the effort to return Onesimus back to Philemon. Many people preach restoration but do not practice it in reality. When we genuinely encounter Jesus, like Zaccheaus (Luke 19: 1-10), we should be willing to give back to others what we have wrongfully taken from them. If you owe a brother or a sister, true repentance and restoration is to pay back what you owe. Unless they genuinely cancel all your debts, never take their kindness to be their weakness. This week, ponder over these things and consider those little things you have to restore. Don’t miss the opportunity to make peace. If you are Philemon, when those who have treated you wrongfully genuinely want restoration, don’t drive them away. Even if they cannot take their former position, make peace with them and liberate yourself from the pain they have caused you.